In which the Elegant Bastard argues that no one may suffer the Children to suffer.
In part 1, the abuse of children in the name of religion was discussed and our focus was almost entirely the terrible situation in Pakistan. The situation in Arkansistan (Yes, Dear Reader, I mean Arkansas) is not yet quite as horrible. In fact, at first glance it all still seems to be quintessentially American. Schools are everywhere, labour laws seem to be in place and large sections of the population are decidedly well-fed! Add to those facts the charm of the Ozarks, the thriving theatre scene in Little Rock, and the sporting prowess of the Razorbacks and everything seems – if not quite hunky dory – at least dory.
Unless you happen to be a gay boy scout.
The recent decision by the Boy Scouts of America (BSA) to admit “openly gay” scouts drew generally wide spread support. True, some wondered just what “openly gay” might mean and there remained that organization’s refusal to tolerate gay adults in leadership roles – unless (one assumes) they are “closedly” gay? (Ain’t semantics wonderful?) But setting these issues aside, it seemed a great day for tolerance and freedom.
That’s when the local Taliban, and its sponsoring large group, the Southern Baptist Convention, decided to get involved. “Not in our tents!” they thundered, or words to that effect. And that seemed to be the crux of their objections. Admit gay scouts and there would immediately be so many after-lights-out orgies that new merit badges would be required and a whole new set of camp fire songs would need to be written. Oh there was some huffing and puffing about traditional values and character building and whatnot, but the main concern was articulated by the leader of a group called On My Honor who said, “We wouldn’t put boys and girls sleeping together. Why? Because they’re attracted to each other.” ‘Nuff said.
Tim Reed, the pastor of the First Baptist Church of Gravel Ridge in Jacksonville, Arkansastan, refuses to allow these shenanigans to occur and he plans to have his church dissolve its chartered scout troop. Other Baptist leaders are promising the same. If this happens, as many as 100,000 Baptist scouts could be affected.
Ah, but these Baptist leaders have plans! Youth groups for Christian boys will help them to become “well-informed, responsible follower of Christ” and to have a “Christ-like concern” for all people. (Do they understand the irony of “all” here? Likely not.) They will learn how to carry “the message of Christ” around the world, how to work with others in “sharing Christ and how to keep themselves clean and healthy in mind and body.”
I can certainly see tens of thousands of 12 and 13 year old boys lining up to be a part of that, can’t you? There will even be merit badges for memorizing Bible verses and performing mission work – and no, I am not making this up! (See Reading 5)
I sense your reservations, Dear Reader. While all this foofaraw is a little mind-numbing, how does it justify my use of the name “Arkansastan”? Am I not making too much of what is nothing more than a minor local argy-bargy? How is this in any way related to the incredible cruelties perpetrated against children in Pakistan?
With some issues, the question of degree does not enter in to the discussion. The official rhetoric of the Southern Baptist Convention stresses the idea of a cohesive and supportive faith-based community, one that is sixteen million strong. The pressure to comply that it can exert is enormous, even among confident adults. Here we are dealing with adolescents. And as any parent or teacher will tell you, teens – including gay teens – fear exclusion and isolation even more than the Tea Party fears taxes.
Think about it, Baptist “leaders”. Why do you think gay men and women successfully concealed their sexuality for so long? This is not about bringing homosexuals into the tents, guys. They are already there. This is about your own fear, your own stupidity and your own cruelty. How are you any different from the thugs who shot Malala Yousafzai or the crowd who burned a girls’ school in Lahore?
It is about you in one other important way. Just as self-proclaimed “leaders” in Pakistan will loudly proclaim their Islamic credentials in order to improve their own financial and political stature, Baptist leaders are using the BSA controversy and their own declared traditional values to heighten their own political profiles and expand their own youth organizations. And if a few children get hurt by all this table thumping and foot-stomping, well, they are disposable.
No one is actually being sold or used as cannon fodder, you say? True, but “export” does not mean “sell”; it means “send out”, and that is exactly what is going to be done.
It is the word “ disposable” and its synonyms that brings me to my final argument. More than cruelty and selfishness, this attack on children by Baptist leaders is religious hypocrisy. Christ made himself very clear on the matter of including children. He said “Suffer the little children to come unto me and forbid them not.” Note, folks, he does not say “suffer some of the children”. He wants them all. (Suffer, by the way, means “allow”, not “experience pain”.)
And if his words themselves are not enough, what about those found in the hymn every Christian child hears. “Jesus Loves me! This I know, / For the Bible tells me so. / Little ones to him belong.”
Are they now to be told there’s a new fourth line: “Unless they’re gay.”?
I have read much commentary from sanctimonious Western critics who sniff contemptuously when extremist voices in Islam refer to their co-religionists as blasphemers, heretics and “not-really-Muslim”. Is the Southern Baptist Conference going to create its own hateful chorus and target its own children? Does it really have so many it can afford to lose?
No child is disposable. No state that permits the widespread denial of basic human rights to its children is a state. No religion that sanctions the exclusion of children from the faith into which they were born is a religion.
That is my own version of intolerance.
- Haqqani, Husain. Pakistan: Between Mosque and Military. Washington, D.C., Carnegie Endowment for International Peace 2005
- Schmidt, John R. The Unraveling: Pakistan in the Age of Jihad. New York, Farrar, Straus and Giroux, 2011
- Tomsen, Peter. The Wars of Afghanistan: Messianic Terrorism, Tribal Conflicts, and the Failure of the Great Powers. New York, Public Affairs, 2011